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Download Occidentalism: Modernity and Subjectivity (Theory, Culture by Couze Venn PDF

By Couze Venn

This significant e-book severely addresses the `becoming West' of Europe and investigates the `becoming glossy' of the area. Drawing at the paintings of Derrida, Foucault, Levinas, Lyotard, Merleau-Ponty and Ricoeur, the ebook proposes that the query of postmodernity is inseparable from that of postcoloniality. The argument totally conveys the experience that modernity is in trouble. It maps out a brand new family tree of the start of the fashionable and indicates a brand new manner of grounding the assumption of an emancipation of being.Postcolonialism has emerged as a principal subject in modern social technological know-how and cultural reports. This publication informs readers as to the relevant strands of the talk and introduces a number of latest principles that allows you to be a wealthy fund for different writers and researchers. The e-book will entice complex undergraduate and postgraduate scholars within the social sciences and in cultural and media reports.

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Additional resources for Occidentalism: Modernity and Subjectivity (Theory, Culture and Society Series)

Sample text

He now accepts that he exaggerated the importance of narrative form, since knowledge, he says, cannot be reduced to narration (1988b: 34). Besides, although the technosciences may appear to provide humanity with the means to accomplish the project of control and possession over nature, it `fundamentally destabilizes' this project because under the name of `nature', one must include equally all the constituents of the human subject: its nervous system, its genetic code, its cortical computer, its visual and auditory apparatus, its system of communication, particularly linguistic ones, and its organizations for communal life, etc.

Yet, today, we can conceptualize the development of modernity and of capitalism in quite different terms, away from the assumptions of necessary structural relations privileging the economic instance or the market. Instead, we can, for instance, examine the economy by reference to contingent arrangements and steering mechanisms which a genealogy is able to reconstitute, namely, in terms of the slow but deliberate or reasoned assemblage of a complex network of apparatuses, together with the constitution of appropriate subjectivities congruent with capitalist practices and the establishment of a legal framework that authorizes or compels conformity to its rules.

It must be admitted that there are so many parallels in this line of argument with points made by Derrida and Lyotard in relation to historicity and responsibility, which I discuss in the second chapter, that the quarrel with the `poststructuralists' seems excessive sometimes. Habermas, however, tends to tar everybody with the same brush in his criticism, for it is clear that the radical critique of reason does recognize the ambivalences in the discourse and the artistic work of modernity. He also notes that these critiques have no place for everyday practice, which is certainly not the case with Lyotard when he counters the excessive totalizations of the grand narratives with the `little narratives' of the people embedded in the local and the everyday, as we shall see.

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