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By Alfredo Deaño

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E. the speaker) or it is the persons who use the words for objects, in order to conduct practises? Because the question whether the objects have real capasity or no capasity can be thought about only if objects themselves give rise (to words). But this (posidon) is not reasonable. e. without any rule)? We have already told the efficient cause of the applicadon of words. Moreover, if colour etc. 1Therefore this is nothing but the ghost of false hood* possessing you. ç. (V); - (R) and (D). 20 VADANYAYA OF DHARMAKiRTI [The Opponent Vaisesika says:] “We do not intend to say that one word should not be used for many objects as they are opposed to any relation with a single object.

R ^ r o q R , Mhn^Ricpi 21. ” [Answer:] In that case everything will be applicable every­ where all the time, because every form of everything will remain incessant all the time. Moreover, the following (situations) will not occur - ‘This (is) out of this;’ ‘This (is) not out of this;’ ‘This (is) here’; ‘This (is ) not here’; ‘This (exists) now’; ‘This (does) not (exist) now’; ‘This DEFINITION OF ‘OCCASION OF DEFEAT’ 27 (is) of this kind’; ‘This (is) not of this kind’. Because there will not be any distinct cause of any (particular) form of an object in any way, anywhere, any time.

Therefore the thing which has continuity, does not have generation or destruction and the thing which has the latter, does hot have conunuity. e. the Sankhya opponent) is being rushed into a crowd of faults due to his attachment to his own view; yet he is not making himself aware (of it). Because non­ difference means oneness. But referring to them as ‘they two’ (= tau) is the genuine (linguistic) pracuce based on (their) difference. There is also the definition of manyness (difference), “ If the thing lacks cessation and origination inspite of the (other thing undergoing) cessadon and origination, if it lacks stadcity inspite of the stadcity (of the other thing) etc.

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