By Bennett M. Berger
The results of 35 years of suggestion and examine on tradition through the most effective and so much literate writers in sociology, this wide-ranging evaluate of the that means and learn of tradition is Bennett Berger at his most sensible. Drawing on his unsurpassed wisdom of the scholarly literature and on his wealth of private adventure, Berger reports and synthesizes fresh paintings in cultural sociology from a materialist point of view. His essay culminates in a decision for an empirical study application thinking about the relation among symbolic offerings and social destinations, instead of on interpretive debts of the meanings of texts or performances.Among his strange insights are a safeguard of reductionism, sympathetic money owed of "peer strain" and "special interests," an try to restoration a few dignity to the notice "ideology," and a clean viewpoint on "conspiracy theory."Scholars and scholars of tradition alike will locate the following wonderful discussions and theoretical insights on ideological paintings, morality and tradition, and at the family among social constitution and cultural constitution.
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Additional resources for An Essay on Culture: Symbolic Structure and Social Structure
Sample text
Si en casos extremos la endogamia en grupos pequeños, como entre los antiguos egipcios, ha conducido o no a la formación de tipos bien definidos, es cuestión a la que no puede responderse, pero lo cierto es que nin guno de estos tipos, hallándose en medio de una gran población, ha sobrevivido. El tercer elemento de domesticación ha sido muy importante en la evolución de las razas del hombre. Los cruzamientos entre tipos distintos son tan marcadamente 95 ANTROPOLOGÍA CULTURAL comunes en la historia de los pueblos primitivos y tan poco frecuentes en la historia de los animales salvajes, que en este caso la analogía entre los animales domésticos y el hombre resulta muy clara.
Podemos descubrir quizás algún rasgo neanderthaloide en un individuo aislado aquí y allá —más frecuentemente en algunas razas que en otras—, pero no sobrevive ninguna raza del tipo Neanderthal1 . Parece que aún en aquel período tan remoto la huma nidad no era uniforme, pues formas encontradas en Piltdown, Inglaterra, y en las cuevas de Grimaldi, cerca de Mentón, representan tipos distintos. Formas estrechamente asociadas con el hombre moderno aparecen en el período inmediatamente posterior a la desaparición del hombre de Neanderthal.
0,45 Blancos del Blue Ridge ........................................ Italianos del Centro ........ : ................................. Holandeses ............................................................ Escoceses................................................................. Armenios ............................................................. Negro-blancos de Nueva York ........................... Indios Chippewa .................................................. 0,44 0,44 0,41 0,40 0,30 0,28 0,21 Bastardos Sud Africanos ....................................