By Alessandro Duranti
A better half to Linguistic Anthropology offers a sequence of in-depth explorations of key thoughts and techniques by means of a number of the students whose paintings constitutes the theoretical and methodological foundations of the modern research of language as tradition.
- Provides a definitive review of the sphere of linguistic anthropology, produced from unique contributions via prime students within the field
- Summarizes earlier and modern learn around the box and is meant to spur scholars and students to pursue new paths within the coming decades
- Includes a accomplished bibliography of over 2000 entries designed as a source for a person looking a advisor to the literature of linguistic anthropology
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Extra resources for A Companion to Linguistic Anthropology
Sample text
Pollard (1983) describes this as a Category II word ‘‘in which words bear the weight of their phonological implications’’ (p. 49). Though Grice has explored some of these notions, his theory does not focus on multiple and contradictory interpretations of what is meant as a shared norm. This incident took place as I was conducting fieldwork that included two of the women’s families. All names have been changed as well as some details that might identify those involved. Of course, the outcome of this interaction would have an effect on the rest of my field experience.
These situations also provide an opportunity to illuminate the sites of contention in which creole language speakers and descendants negotiate and seek power. How linguists address these questions is as important to the speech community under study as the linguistic information that has been assembled. 3 R E P R E S E N TAT I O N A N D D I S C O U R S E A B O U T L A N G U A G E SYSTEM While proficiency in a common language is a significant component of many speech communities, this knowledge need not be in relation to a standard dialect or norm or even a single language (Romaine 2000; Wodak et al.
He includes the footnote: ‘‘In fact it seems plausible to define a speech community as a group of speakers who share a set of social attitudes towards language’’ (fn. 40, p. 248). The argument here is that this is probable within the scope of the linguistic study. As I have argued elsewhere (Morgan 1994), varying attitudes may be a norm in some speech communities though a particular methodology may not capture it. Rickford’s respondents were a black woman and a white male. He argues that gender differences were not as important as race in this case.